Abstract
In this paper, I understand Goshinji (御神事, literally “honored divine observance,” from 御 “honored,” 神 “deity/divine,” and 事 “act/affair”) among the Japanese people as a vision quest. I set out my understanding that the past, present, and future karma of Earth, Japan, and the individual are connected as fractal similarities. Bringing the spiritual treatment of ALS on Awaji Island into relation with the story of Hiruko, I discuss the memory of place; the Shindō Keikaku (神動計画, literally “divine-movement plan,” from 神 “deity/divine,” 動 “movement/action,” and 計画 “plan”); the shift in roles from 1/1 to 1/100; shamanic medicine; Seiji (星治, literally “healing and ordering the star or planet”; pronounced seiji, the same as 政治, “politics/governance”); Keizai (形財, forms made into shared wealth; pronounced keizai, the same as 経済, “economy”); and the formation of community.
Keywords: Goshinji, vision quest, Awaji Island, Hiruko, ALS, shamanic medicine, Shindō Keikaku, Seiji, Keizai
1. Goshinji and the Japanese People
What is now descending to me concerns a vision quest called Goshinji among the Japanese people. I want to speak about this subject.
The country of Japan has, from the outset, a form resembling a microcosm of Earth. There is also a way of seeing the shape of the Japanese archipelago as an overlap of the shapes of many continents when it is broken down. Izanagi and Izanami are the ones who created those islands.
By a strange turn of events, I am now on Awaji Island. I am here because I think it may be possible to help companions who have developed ALS through the power of iboga. On Awaji Island, a process of spiritual healing is to proceed for the purpose of carrying out Goshinji.
The Japanese people have an extremely high sensitivity as spirit mediums. Their lineage is a mixture that includes descendants of Mu, Jewish lineages that came by maritime routes, and Jewish lineages that came by continental routes. The Japanese are a people who carry within their DNA the power to conduct spiritual rites. The Japanese use the Japanese language and are always praying through otodama, the spirit of sound, and kotodama, the spirit of words.
2. The Fractal Universe and the Vision Quest
Earth, too, has had a past since its birth, has a present, and has a future. Earth is one living being, and the living being called the universe is also within the will of deity. These form a nested structure.
The present, past, and future karma of each of us; the present, past, and future karma on the stage called Japan; and the present, past, and future karma of Earth are all connected as fractal similarities.
This three-dimensional world is a trinity composed of yin, yang, and emptiness—or of yin, yang, and love. Everything is a hologram of light. There is a structure in which the causes and effects projected there are converted into particular experiences and bring about particular synchronicities.
The fundamental teaching of shamanism is the vision quest. Vision means observation: seeing with the naked eye, seeing with the third eye, seeing vibrations, seeing energy, and seeing matter. It means seeing diverse experiences through one’s own eyes. All of these are also nested and fractal, with depth extending without end.
3. ALS and Hiruko’s Karma Quest
I am now involved in spiritual treatment for ALS, an intractable disease for which there is no cure. Why is this karma of “difficulty” difficult? When I follow the various synchronicities occurring here and the linked keywords, I arrive at the story of Hiruko on Awaji Island.
Hiruko was born between Izanagi and Izanami without arms or legs. For that reason, Hiruko was set adrift under the judgment, “This is not one whom we should raise.” This is the depiction in the Kojiki. Yet, depending on how it is understood, it can become a story seen from a completely different angle.
In any case, Hiruko arrives at Nishinomiya and is completed by becoming Ebisu, a deity of good fortune. Hiruko was in an incomplete state at birth, but was later completed and ascended to deityhood. I think this may be a story about humanity.
4. The Memory of Place and Dispersed Goshinji
Izanagi and Izanami brought forth Awaji Island, the Japanese archipelago, Honshu, and many other islands and lands. Each place certainly has its own memory and the will of deity.
People born and raised in a place undergo many experiences in their lives. Guided by inspiration and telepathic communication, they form a historical understanding particular to that place. This is not a historical understanding deliberately placed in textbooks. As multiple dimensions overlap, each person imagines a world that says, “For me, this is how it is.”
This movement is occurring in dispersed form across Japan’s 47 prefectures, and people have begun to appear who travel among power spots in the form of Goshinji.
This means that the DNA of an entire nation of Sumeramikoto is blossoming. Matters that had been confined within imperial rites and treated as secret have also become clear, and the Japanese people have reached a spirituality that can be deciphered directly through shamanic medicine and other means. This signifies that the vibrations of Earth as a whole are also changing.
5. Prayer and Art on Awaji Island
Earth is finally approaching a great awakening. The phase described as “the plum blossoms that open all three thousand worlds at once” is now moving steadily toward a critical point. We are entering a phase of awakening in which yin reaches its extreme and turns into yang.
Here on Awaji Island, I am involved in spiritual treatment to overcome the intractable disease ALS while unraveling Hiruko’s karma quest.
Here I carry out various rites and Goshinji as prayer and art. As these are shared on social media, a current is emerging in which the codes, energy, and vibrations of the awakening of the Japanese people are offered one after another.
6. The Shindō Keikaku and the Digestion of Karma
As defined earlier, Goshinji is a divinely inspired working in which one seems to be moved by deity. It can also be called a new form of leadership. People chosen for the work of guiding the invisible world speak and express the inspiration they receive there.
Each expression connects with the others. The pieces of a puzzle are assembled one by one and become a new picture. This is the Shindō Keikaku. Carrying out the plan of deity is not something that can be done without divine inspiration.
Originally, divine inspiration should connect directly to the soul, allowing soul, heart, and body to move. Yet ego and mind, various toxins, and information manipulation enter between them, producing divisive karma and errors everywhere. They were born with Earth and within Earth, and someone must digest them.
The person chosen for that role overcomes illness and awakens to the path of prayer as a shaman.
7. From 1/1 to 1/100
The vision quest called Goshinji is the story of the deities—the myriad deities—who advance the plan and will of deity within the universe, including Earth. People who feel they, too, are involved in it have been bringing 1/1 to its fullest expression. From this full moon, that way of being shifted to 1/100.
In other words, if each person carries 1/100 of the power and performs their own assignment with expertise, 100 people become 100/100. There, the one deity is completed. The government of deity, the public offices of deity, and the officials of deity conduct divine politics.
Ideas for enriching our lives come together, and when someone offers an inspired idea, a community or collective comes together. Many such communities are now emerging simultaneously. They connect horizontally through synchronicity, and before long, the prototype of a new Earth is completed as the world of Miroku.
This is occurring in the present progressive tense, right now.
8. Shamanic Medicine, Seiji, and Keizai
The role of shamanic medicine is to complete the body of deity. One completes the process from the repair and detoxification of neuronal damage through to mastery of telepathic control, prayer, and meditation skills.
One creates the world through the unity of deity and human, as Adam Kadmon, as deity. When many such people come together, the power of consciousness acts on the whole, and every current takes shape as synchronicity.
That is Goshinji, and the Seiji that accompanies it. In this way, form becomes wealth—Keizai—and the community rises from the bottom up. A new social structure and a new algorithm are being created.
9. A Community Connected through Prayer
Our companions among the Japanese people, especially those carrying out Goshinji, ultimately share the same destination. For that very reason, we connect through prayer. Together we practice coherence meditation, pray, use medicine, and actively conduct rituals. These are the practices we carry out.
Let us all perform ceremonies, conduct rites, and make Earth the most wonderful planet in the universe.
Thank you.
PRIMARY SOURCE AUDIO
Primary Audio Source on Goshinji
This is the original audio spoken by Inoue Asahi on which the paper is based. It can be played on Instagram.
Open the audio on Instagram